Justus Mekiana is interviewed by Margaret Blackman and Ed Hall on July 31, 1989 in Anaktuvuk Pass, Alaska [sound recording].

Margaret Blackman tapes.

Western Media Concepts series

Alaska Native Claims Settlement Act.

Sara Smith -- Einar Sverre Pedersen -- The Pacific Rim -- Alaska oil, fisheries and Native people -- Alaska & Hawaii / Alaska & Japan -- Peace Detectives -- Global town meeting -- The IRA Background to present -- The once and future sovereigns -- Poetry reading -- Vine Deloria and Louise Dunlap -- Kittredge cuts -- Jim Barker -- Bill Kittredge, Myth of the West -- Raven's view, Native culture -- The People speak -- Robert Creeley, KRBD -- Richard Brautigan, KRBD -- Sam Hamil -- We are Alaskans -- Subsistence and ANCSA 1991 round tables -- Alaska Heritage Acapella Choir -- Holding our ground, the people, the land, the law -- On our soil, KMXT -- U.N. & Alaska Native Sovereign, ANCSA -- APR Seres: Alaska Air Guard in Central America -- APRN Inuit Circumpolar Conference -- Recorded history (see ORAL HISTORY 87-76-01/02) -- Otis Graham, Jr. and Vartan Gregorian -- Jana M. Suchy, tramp logger -- Dora Mulch, Eskimo hunter.

Tishu Ulen interview tapes [sound recording].

Roger Atoruk is interviewed by Bill Schneider, Hazel Apok, and Eileen Devinney on February 27, 2002 in Kiana, Alaska.

Kiana Oral History Project tapes

Justus Mekiana is interviewed by Margaret Blackman and Ed Hall on August 15, 1989 in Anaktuvuk Pass, Alaska [sound recording].

Margaret Blackman tapes

Alaska Native Claims Settlement Act.

Justus Mekiana is interviewed by Margaret Blackman and Ed Hall on July 24, 1990 in Anaktuvuk Pass, Alaska [sound recording].

Margaret Blackman tapes

Kim Aspelund is interviewed by Jennifer Andrulli on November 3, 2022.

Ethnobotany, ethnomedicine and traditional healing Project Jukebox

The boreal herbal.

Mediated identity and negotiated tradition : the Iñupiaq atigi 1850-2000

Preface: Catching caribou and shopping at Fred Meyers -- A beginning -- ch. 1. The Iñupiaq atigi, problem and approach -- Ethnicity and tradition: a theoretical discussion -- Ethnicity: concept and process -- Defining ethnicity -- Boundaries and markers -- Ethnicity as a tool -- Ethnicity and class -- Tradition: Symbol and process -- Tradition as a symbol -- ch. 2. Northern Alaska: Environment and people -- Environment -- Geography -- Climate -- Vegetation -- Fauna -- People -- Prehistory -- History/Ethnography -- Spirituality -- Neighbors and continental trade -- Contact -- Goods and tools -- Missionaries/Schools -- Contemporary issues -- Economics -- ch. 3. Clothing -- Clothing terminology -- Parkas through time -- Prehistoric clothing evidence -- Historic clothing evidence -- Tools and materials -- Parka attributes -- Introduction of cloth -- Gender -- Parka trim -- Changes in form and context -- Contemporary practice -- 'Traditional' Iñupiaq weddings -- Environmental function -- Social role of clothing -- Clothing, identity and ethnicity -- Choices, individual identity and tradition -- ch. 4. People and stories -- Lela: context -- Lela's parka -- Boarding school -- Elizabeth's story -- Grocery store: Nome -- Pearl's cabin -- Pearl on women's work -- Pearl on tradition -- Pearl on walrus quotas -- Anaktuvuk Pass -- Thinking about tradition -- Job -- Discussion -- ch. 5. Meaning -- Identity -- Gender -- Tradition -- Conclusion -- Appendix: Iñupiaq sewing and clothing terminology.

Sadie Brower Neakok is interviewed by Margaret Blackman, Jens Levitt, Laura Pederson, Pokie Long, and Josie Nashagak at Barrow High School on August 16, 1984 [sound recording].

Sadie Neakok tapes

Jennifer "Jen" Andrulli is interviewed by Stefanie Burich on October 10, 2022.

Jennifer Andrulli is interviewed by Stefanie Burich on October 10, 2022

Jen Andrulli is interviewed by Stefanie Burich on October 10, 2022

Ethnobotany, ethnomedicine and traditional healing Project Jukebox

Alaska wilderness medicines.

Qulirat qanemcit-llu kinguvarcimalriit = Stories for future generations : the oratory of Yup'ik Eskimo Elder Paul John

Stories for future generations

Kangrilnguum ayuquciq man'a tekilluku Paul John's life up to this time -- Tauna qanemciq ayaagturatullrulliniuq arulaiyuunani That story went on and on without stopping -- A'ka Tamaani Yuullrat: Life in the Past -- Cingumailriit kingumta yuitnek: To encourage future generations -- Allamek-gguq ella yuituq: They say the world is populated by no one else [but relatives] -- Yuut Ungungssit-llu: Humans and Animals -- Tan'gaurluq nakacuut ayautellrat: The boy who was taken away by bladders -- Yuuk malruk atertellrek: Two who drifted away -- Yuilqumun ayalleq nunameggnek: The one who left her village and went to the wilderness -- Enret aulukellrata iqukegtarii: A good ending for taking care of bones -- Nunakun ciutelget: Those who have ears through the ground -- Tan'gaurluum Qayassiigmi uitallra: The boy who had an experience on Qayaassiq -- Tamaani Cat Paivngallratni: Back When Extraordinary Beings Were Present -- Qamungelria: The old bear -- Amiingirayulit: Those who are good at blocking doors -- Anglingnarlit: The ones who grow -- Kiirraraarmeng Yuullret: Those Who Lived Alone -- Angun ciissiq-llu: The man and the ciissiq -- Apalek: One with a grandfather -- Angutet Arnat-llu: Men and Women -- Angutem anrutaanek arcaqakinrilnguq: The one who didn't think much of a man's stomach -- Arnaq anagkenglleq: The woman who won -- Aavacin: Aavacin -- Uqilalria arnaq: A woman who was a fast runner -- Malrugnek nulialek: The one with two wives -- Aipaqellrianun alerquun: Advice to couples -- Angayuqat Irniarit-llu: Parents and Children.

Mediated identity and negotiated tradition : the Iñupiaq atigi 1850-2000

Preface: Catching caribou and shopping at Fred Meyers -- A beginning -- ch. 1. The Iñupiaq atigi, problem and approach -- Ethnicity and tradition: a theoretical discussion -- Ethnicity: concept and process -- Defining ethnicity -- Boundaries and markers -- Ethnicity as a tool -- Ethnicity and class -- Tradition: Symbol and process -- Tradition as a symbol -- ch. 2. Northern Alaska: Environment and people -- Environment -- Geography -- Climate -- Vegetation -- Fauna -- People -- Prehistory -- History/Ethnography -- Spirituality -- Neighbors and continental trade -- Contact -- Goods and tools -- Missionaries/Schools -- Contemporary issues -- Economics -- ch. 3. Clothing -- Clothing terminology -- Parkas through time -- Prehistoric clothing evidence -- Historic clothing evidence -- Tools and materials -- Parka attributes -- Introduction of cloth -- Gender -- Parka trim -- Changes in form and context -- Contemporary practice -- 'Traditional' Iñupiaq weddings -- Environmental function -- Social role of clothing -- Clothing, identity and ethnicity -- Choices, individual identity and tradition -- ch. 4. People and stories -- Lela: context -- Lela's parka -- Boarding school -- Elizabeth's story -- Grocery store: Nome -- Pearl's cabin -- Pearl on women's work -- Pearl on tradition -- Pearl on walrus quotas -- Anaktuvuk Pass -- Thinking about tradition -- Job -- Discussion -- ch. 5. Meaning -- Identity -- Gender -- Tradition -- Conclusion -- Appendix: Iñupiaq sewing and clothing terminology.