SirsiDynix Enterprise https://anch.ent.sirsi.net/client/en_US/apl/apl/qu$003d$002522Gwich$0025E2$002580$002599in$002522$0026lm$003dAPL2$0026ps$003d300?dt=list 2024-06-01T08:07:54Z ent://SD_ILS/0/SD_ILS:3575600 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Gabriel, Moses.<br/>c1993.<br/>&quot;The handed down, oral history of Alaska's Gwitch'in people of the Fort Yukon area&quot;--Cover.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1688744 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Peter, Katherine,<br/>[1979?]<br/>Electronic resource<br/> ent://SD_ILS/0/SD_ILS:1575413 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Raboff, Adeline Peter.<br/>2001.<br/>The history of the Northern Koyukon, Western Gwich'in and Lower Tanana was kept by storytellers for over a hundred and fifty years. This is a fascinating account of their history taken from written records of the early explorers, traders and missionaries and the oral tradition of the Alaska Native peoples themselves.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1604053 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Wallis, Velma.<br/>c2002.<br/>1st ed.<br/>Born in 1960, the sixth of thirteen children, Velma Wallis comes of age in a two-room log cabin in remote Fort Yukon, Alaska. Raising Ourselves is an irresistible story of growing up Gwich'in. It is gritty and sobering yet filled with laughter even a to present. But hope pushes back hopelessness, and a new strength and wisdom emerge.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:360169 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Madsen, Ken,<br/>2002.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:4399055 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Gilbert, Matt,<br/>2017.<br/>Third edition 2/14/2017.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:406740 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Bass, Rick,<br/>&copy;2004.<br/>1st ed.<br/>&quot;In Caribou Rising, Rick Bass journeys from his beloved Yaak Valley in Montana to Alaska, to witness firsthand one of the sole remaining landscapes on Earth where the wild is entirely untrammeled - America's Serengeti, the Arctic National Wildlife Refuge. It is a place where great caribou herds gather, calve, and migrate as they did in the Pleistocene, and where the ancient bond between animals and human hunters still informs daily life.&quot; &quot;Bass's avid desire to meet this landscape and its native people, the Gwich-'in, had several sources. A hunter himself since childhood, he now pursues game with a primal passion coupled with an environmentalist's conscience, providing nearly all the meat his family consumes. He hoped to kill one caribou and bring home its meat. But the deeper intent of that act was to enter, even briefly, the experience of the Gwich-'in, who have been following, relying on, and praying to the caribou for 10,000 years, in a parallel relationship to that of the Plains tribes and the buffalo.&quot; &quot;Waiting to travel upriver, Bass walks the land, talks to villagers about their lives, and interviews their leaders. He ponders the profound differences between this culture and ours: &quot;the gunmetal hardness of their lives,&quot; their casual acceptance of physical risk, and their visceral knowledge that none can exist outside the community. And he reflects on the timeless dance of human, caribou, and land in this place.&quot;--Jacket.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:2062422 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Holloway, J. Michael,<br/>[2014]<br/>&quot;This is a true story of the rare friendship that develops between a young medical student with deep roots in the South and an elderly Indian couple in the wilds of northeast Alaska. In 1961, Mike Holloway, his brother Ted, and a college friend set out from South Carolina to spend the summer hiking in arctic Alaska, intending to live off the land. They end up in the homeland of the Gwich'in -- the northernmost Indians in North America. The young men charter a small plane into the isolated village of Venetie, and are directed to the remote cabins of Johnny and Sarah Frank, an elderly Gwich'in couple who lived a thirty-five mile walk from the village. Johnny was a well-known storyteller and former medicine man. Sarah made their home welcoming with warm, calm kindness. Mike's rich encounters in Gwich'in country deepen his love of wild land and his respect for those who depend upon it for their survival. The experience alters his life. He becomes the adopted grandson of Johnny and Sarah, returning to Alaska as a doctor and an advocate for the land and its people&quot;--Page [4] of cover.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1514168 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z JLC Corporate Author&#160;Statewide Conference on the Future of Bilingual Education in Alaska (1st : 1975 : Anchorage, Alaska)<br/>[1975]<br/>Book<br/> ent://SD_ILS/0/SD_ILS:5401626 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z 2019.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1718997 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z [1983]<br/>Microform<br/>JLC Title 245h&#160;[microform] :<br/> ent://SD_ILS/0/SD_ILS:5687415 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z McCartney, Leslie,<br/>2020.<br/>&quot;A project originally conceived to document the biographies of Elders by the Gwich'in Social and Cultural Institute, Our Whole Gwich'in Way of Life Has Changed / Gwich'in K'yuu Gwiidand&agrave;i' Tthak Ejuk G&ograve;onlih is an invaluable compilation of historical and cultural information. The stories of twenty-three Gwich'in Elders from the Northwest Territories communities of Fort McPherson, Tsiigehtshik, Inuvik, and Aklavik talk about the pleasures of living and travelling on the land. Their distinctive voices speak to their values, world views, and cultural assumptions, while McCartney assists by providing context and background on the lives of the narrators and their communities. Scholars, students, and all those interested in Canadian/Northern history, anthropology, Indigenous Studies, oral history, or cultural geography will benefit from this critical resource. Contributors: Antoine Andre, Caroline Andre, Hyacinthe Andre, Annie Benoit, Pierre Benoit, Sarah Bonnetplume, Marka Bullock, Lydia Elias, Mary M. Firth, Sarah Ann Gardlund, Elizabeth Greenland, Gwich'in Tribal Council, Violet Jerome, Peter Kay Sr., Mary Rose Kendi, Leslie McCartney, Ruby McLeod, Catherine Mitchell, Eunice Mitchell, Joan Nazon, Annie Norbert, Marie Therese Remy-Sawyer, Alfred Semple, Sarah Simon, Ellen Vittrekwa, Jim Julius Vittrekwa.&quot;--<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1095162 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Thompson, Judy,<br/>c2005.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1517415 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Frank, Johnny,<br/>1995.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:2734 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Wallis, Velma.<br/>&copy;1993.<br/>The story of the survival of two elderly women abandoned by a migrating tribe in the Arctic.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:2341998 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Wallis, Velma,<br/>2013.<br/>Twentieth anniversary edition.<br/>Based on an Athabascan Indian legend passed along for many generations from mothers to daughters of the upper Yukon River Valley in Alaska, this is the suspenseful, shocking, ultimately inspirational tale of two old women abandoned by their tribe during a brutal winter famine. Though these women have been known to complain more than contribute, they now must either survive on their own or die trying. In simple but vivid detail, Velma Wallis depicts a landscape and way of life that are at once merciless and starkly beautiful. In her old women, she has created two heroines of steely determination whose story of betrayal, friendship, community, and forgiveness &quot;speaks straight to the heart with clarity, sweetness, and wisdom&quot; (Ursula K. Le Guin).<br/>Book<br/> ent://SD_ILS/0/SD_ILS:5151601 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Wallis, Velma,<br/>[2019]<br/>Based on an Athabascan Indian legend passed along for many generations from mothers to daughters of the upper Yukon River Valley in Alaska, this is the suspenseful, shocking, ultimately inspirational tale of two old women abandoned by their tribe during a brutal winter famine. Though these women have been known to complain more than contribute, they now must either survive on their own or die trying. In simple but vivid detail, Velma Wallis depicts a landscape and way of life that are at once merciless and starkly beautiful. In her old women, she has created two heroines of steely determination whose story of betrayal, friendship, community, and forgiveness &quot;speaks straight to the heart with clarity, sweetness, and wisdom&quot; (Ursula K. Le Guin).<br/>Book<br/>JLC Title 245h&#160;[kit] :<br/> ent://SD_ILS/0/SD_ILS:1557938 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z &copy;2001.<br/>Storytelling is a precious, vibrant tradition among the Native peoples of the Far North. Collected here for the first time are stories from the communities of interior Alaska and the Yukon Territory. These are the tales the people tell about themselves, their communities, and the world they inhabit. Our Voices showcases twenty storytellers and writers who represent a full range of Athabaskan and related languages of Alaska and the Yukon. Both men and women recount popular tales of ancient times that describe the origins of social institutions and cultural values, as well as meaningful, sometimes intimate stories about their own lives and families or the history of their people. As representatives of an art transmitted through countless generations and now practiced with renewed interest and vigor by people reclaiming their cultural heritage, these narratives create a broad, brightly colored, richly detailed picture of the world of the Far North, present and past.--Amazon.com.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:803 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Martin, Richard.<br/>c1993.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1230793 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z 2009.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1385 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Duncan, Kate C.<br/>&copy;1988.<br/>Presents the history, regional variation, and present status of bead embroidery, a traditional art of the subarctic Kutchin. Illustrated with photographs, and pen and ink sketches.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:5710971 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Herbert, Belle.<br/>2010, c1982.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:649 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z McKennan, Robert A.<br/>1965.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:4794809 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Duncan, Kate C.<br/>&copy;1997.<br/>Today as in the past Kutchin women use beads in evocative and beautiful patterns to ornament clothing for family and friends, and items to be sold. Beadwork is the form a woman will often choose when a most special gift is called for; the beaded object is love made visible. Among these subarctic Athapaskan people, beadwork today continues a tradition that has been important for well over a century. Both changes and continuities were evident in that tradition when, in 1982, Kate Duncan, an art historian, and Eunice Carney, a Kutchin elder and beadworker, visited Kutchin communities in Alaska and the Yukon Territory, carrying photographs of older beadwork now in museum collections and talking with people about the art. This new edition, with an expanded section of color plates and an updated introduction, brings back into print the product of their effort. The narrative traverses the history of Kutchin beadwork, beginning with early regional differences and work that exists now only in memory, extending to the last decades of the twentieth century.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1639440 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z 1979.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1536712 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Thompson, Judy,<br/>1972.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1621279 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Morlan, Richard E.<br/>1972.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:4777352 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Nelson, Richard K.<br/>1973.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1645672 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Fredson, John,<br/>1982.<br/>Autobiographical, historical and descriptive accounts of life in the Yukon Flats in the early 20th century, and traditional stories, told by the young Fredson, later a noted leader, to Sapir in 1923.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1518356 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Peter, Katherine,<br/>c2001.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:123936 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Mackenzie, Clara Childs.<br/>1985.<br/>Biography of orphaned Kutchin Indian boy who became the first Athabascan Indian to graduate from high school and college in Alaska.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1904 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Mackenzie, Clara Childs.<br/>[1983?]<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1532323 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Osgood, Cornelius,<br/>1936.<br/>Bibliography:p.189.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1652122 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Mishler, Craig.<br/>c1993.<br/>&quot;Named for a popular local fiddle tune, The Crooked Stovepipe is a rollicking, detailed, first-ever study of the indigenous fiddle music and social dancing enjoyed by the Gwich'in Athapaskan Indians and other tribal groups in northeast Alaska, the Yukon, and the northwest territories. Though the music has obvious roots in the British Isles, French Canada, and the American South, the Gwich'in have used it in shaping their own aesthetic, which is apparent in their choice of fiddle tunings, bowing techniques, foot clogging, and a distinctively stratified tune repertoire.&quot; &quot;Craig Mishler treats this rural subarctic artistic tradition as a distinctive regional style akin to Cajun, bluegrass, or string-band music. He uses convergence theory as the framework for showing how this aesthetic came about. His skillful use of personal anecdotes, interviews, music examples, dance diagrams, and photographs will appeal to general readers interested in folk music and dance, as well as to specialists.&quot;--BOOK JACKET.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:4235279 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z 1980.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1665098 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Josie, Edith,<br/>[c1966]<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1649919 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Josie, Edith,<br/>c1977.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1075850 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z c2005.<br/>A documentary connecting the fate of the Arctic National Wildlife Refuge to decisions America makes about energy policy, transportation choices, and other seemingly unrelated matters. Caught in the balance are the culture and livelihood of the Gwich'in people and the migratory wildlife in this fragile ecosystem. Discusses the conflict between the oil industry and environmentalists over the future of the Arctic National Wildlife Refuge.<br/>DVD<br/>JLC Title 245h&#160;[DVD]<br/> ent://SD_ILS/0/SD_ILS:1357281 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Ayers, Harvard.<br/>c2010.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:4857349 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Stevens, Bill,<br/>[2002]<br/>CD<br/>JLC Title 245h&#160;[sound recording] :<br/> ent://SD_ILS/0/SD_ILS:1900044 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Moore, Katie.<br/>1978.<br/>Electronic resource<br/> ent://SD_ILS/0/SD_ILS:1734283 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Fast, Phyllis Ann,<br/>c2002.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1522456 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Mason, Michael H.<br/>1924.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:6153206 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Ehrlander, Mary F.,<br/>[2023]<br/>&quot;Hospital and Haven tells the compelling story of Episcopal missionaries during the Social Gospel Movement, the Progressive Era, and the New Deal engaging in social reform in Alaska Native communities and delivering critical health care to Alaska Natives as economic development and white migration negatively impacted Native life&quot;--<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1763933 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z McKennan, Robert A.<br/>c2006.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:5673800 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z [2020]<br/>This kit is designed to introduce you to Anchorage! Learn more about your new home by navigating the city, exploring the parks and trails, and learning more about the culture of your new home. Use the provided journal to keep track of your favorite places and things to do.<br/>Book<br/>JLC Title 245h&#160;[kit] :<br/> ent://SD_ILS/0/SD_ILS:5685075 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Dunaway, Finis,<br/>[2021]<br/>&quot;Tucked away in the northeastern corner of Alaska is one of the most contested landscapes in all of North America: the Arctic National Wildlife Refuge. Considered sacred by Indigenous peoples in Alaska and Canada and treasured by environmentalists, the refuge provides life-sustaining habitat for caribou, polar bears, migratory birds, and other species. For decades, though, the fossil fuel industry and powerful politicians have sought to turn this unique ecosystem into an oil field. 'Defending the Arctic Refuge' tells the improbable story of how the people fought back&quot;--<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1562492 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z c1974.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1105787 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Standlea, David M.,<br/>c2006.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1155106 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Ferguson, Judy.<br/>c2007.<br/>2nd paperback ed.<br/>Mush with 10-year-old David Salmon and his pet ermine through Gwich'in Athabascan traditional life. In the 1920s, epidemic forced David, today's First Traditional Chief of the Interior, and his father to leave their village and trap for eighteen years in No Man's Land. The fur-bearing animals of Alaska were their daily and closest companions.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:73898 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Adams, John Luther,<br/>?1994.<br/>CD<br/> ent://SD_ILS/0/SD_ILS:1736143 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Kister, Chad.<br/>2003.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1613523 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Peter, Katherine,<br/>1980.<br/>Text in English and Gwich'in Athabascan dialect. Describes traditional Athabascan moosehide tanning methods illustrated by documentary photographs.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:5769361 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Martin, Nastassja,<br/>[2021]<br/>&quot;What happened on that day, the 25th of August, 2015 was not: Bear attacks a French anthropologist in the remote Kamchatka Mountains. What happened was: Bear and woman meet violently and the boundary between realms, between the human and the animal, is erased. What happened was a meeting of mythical time and real time, of the past and the instant of encounter, of flesh and of dream. To Believe in the Animal tells the story of the anthropologist Nastassja Martins's nearly fatal run-in with a bear while conducting research in Russia and of the aftermath of the event, of the wounds she took away from it but also of a rebirth in spirit and mind. As an anthropologist, Martin has made a name for the fullness of her engagement with the peoples she studies, the Gwich'in of Alaska and the Evens of far eastern Siberia. She seeks to bridge the distance between the subject, so-called, and herself, between the different experiences and kinds of knowledge that each of them brings into play, the better to frame, and open up, questions about the nature of human beings. In her dangerous encounter with the bear, however, Martin encounters another kind of being altogether, setting off a series of subsequent disasters. She is left severely mutilated and undergoes multiple operations in a provincial Russian hospital, whose ghastly chief surgeon sports a mouthful of gold teeth and presides over a harem of young nurses. Back in France, she goes under the knife again, supposedly to fix the work done in Russia, but the results are even more problematic. She comes to the conclusion that she must return to Kamchatka. She must discover what it means to have become, as the Evens call it, a miedka, a person who is not only human but beast. That is the only way that she can follow through on the anthropological work she had begun&quot;--<br/>Book<br/> ent://SD_ILS/0/SD_ILS:5471175 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z O'Malley, Julia,<br/>[2019]<br/>1st edition.<br/>&quot;With every generation, Alaska connects further to the outside world, but there are ways in which it will never be able to transcend the distance, physical and psychological. What Alaskans eat is an amalgam of wild-sourced foods, intricately tied to their landscape and identity, and foods that travel wildly long distances to get here, from faraway homes they long for or from places they can only imagine. In The Whale and the Cupcake: Stories of Subsistence, Longing, and Community, widely-published independent journalist and third-generation Alaskan Julia O'Malley reflects on the rub between self-reliance and longing that lives at the center of Alaskan food culture. The highly illustrated book will feature 12 new and previously published essays on that highlight Alaska's unique blend of isolated and international foodways, covering everything from whale hunting in the wake of climate change and the growing popularity of Spam musubi, to how Anchorage residents stock up on proteins and crave fresh fruit in the face of a long winter. It will also include five interviews with people who work with food (chefs, home cooks, purveyors, etc) and 10 - 12 of O'Malley's own recipes&quot;--<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1467558 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z c2012.<br/>1st ed.<br/>A pristine environment of ecological richness and biodiversity. Home to generations of indigenous people for thousands of years. The location of vast quantities of oil, natural gas and coal. Largely uninhabited and long at the margins of global affairs, in the last decade Arctic Alaska has quickly become the most contested land in recent US history. World-renowned photographer, writer, and activist Subhankar Banerjee brings together first-person narratives from more than thirty prominent activists, writers, and researchers who address issues of climate change, resource war, and human rights with stunning urgency and groundbreaking research. From Gwich'in activist Sarah James's impassioned appeal, &quot;We Are the Ones Who Have Everything to Lose, &quot; during the UN Climate Conference in Copenhagen in 2009 to an original piece by acclaimed historian Dan O'Neill about his recent trips to the Yukon Flats fish camps, Arctic Voices is a window into a remarkable region. Other contributors include Seth Kantner, Velma Wallis, Nick Jans, Debbie Miller, Andri Snaer Magnason, George Schaller, George Archibald, Cindy Shogan, and Peter Matthiessen.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:1560352 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z 1996-<br/>State of Alaska official election pamphlet.&#160;Official election pamphlet<br/>Serial&#160;Other<br/> ent://SD_ILS/0/SD_ILS:1222756 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z 2009.<br/>Book<br/> ent://SD_ILS/0/SD_ILS:6117770 2024-06-01T08:07:54Z 2024-06-01T08:07:54Z Wilbur, Matika,<br/>[2023]<br/>First edition.<br/>&quot;A photographic celebration of contemporary Native American life and an examination of important issues the community faces today by the creator of Project 562, Matika Wilbur&quot;--<br/>Book<br/>